16
Mar
09

Church

These are my notes from last Thursday night.  I did, of course, expound on them and would not expect these to give a complete explanation of what we discussed.  Given more time I would elaborate in text, but I must post as promised, so here they are.  Please ask me any questions you may have.

 

We live in an age where radical individualism is highly valued.  Where  you are expected to make it on your own, without the help of anyone else.  Church has become nothing more than a place to visit where our holy club meets and hands out bits of morality to its guests.  Our words to one another are very important and at the root of this crisis in the Christian faith called individualism, we can trace much of our thinking to the phrase “personal relationship with Jesus Christ”.  This phrase is found no where in scripture, and while I agree that it is an individuals responsibility to respond to the gospel, we are saved into the body of Christ and become part of a family that we cannot function without.  New Testament Christianity leaves no room for individualism.

·       Acts 2:42-45- And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers.  And awe came upon every soul, and many wonders and signs were being done through the apostles. And all who believed were together and had all things in common.  And they were selling their possessions and belongings and distributing the proceeds to all, as any had need.

Not only do we not seek help from the beloved we have become unwilling to offer help to the beloved, in so doing, echoing the words of Cain when he asked God, “Am I my brother’s keeper?”

 

Tonight, I wish to show you two things from scripture:

1)             The necessary things that must be in place for a group of believers to be considered a church.

2)             That all those who profess to know Christ should be involved in a church.

My hope is to speak to both of these truths simultaneously, so let us first discuss the term “church”.  In Aramaic Greek the term used for church is ekklesia and means literally assembly.  In scripture it refers to the assembly of God’s people.  A number of places in the New Testament the term is used universally, referring to all those in the world who have repented and believe in Christ, but more often than not, the term is used to refer to a local body of believers in geographical proximity to one another.

 

A church must:

1)  consist of believers to whom Christ is supreme

·       Colossians 3:5-11- Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry.  On account of these the wrath of God is coming. In these you too once walked, when you were living in them.  But now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth.  Do not lie to one another, seeing that you have put off the old self with its practices and have put on the new self, which is being renewed in knowledge after the image of its creator.  Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.

2)  worship God in their meeting together

·       Hebrews 10:19-22- Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, by the new and living way that he opened for us through the curtain, that is, through his flesh, and since we have a great priest over the house of God, let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.

3)  have the Word of God expounded in their meeting together

·       2 Timothy 4:1-5- I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching.  For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths.  As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry.

4)  live in covenant with one another (Baptism)

·       One Another Verses

·       Commit to a people, not a program, building, style of music, etc.

·       Hebrews 10:24- And let us consider how to stir up one another to love and good works, …

o      Stir up- insight, motivate

o      Love (each other and the world, seeks the best thing for the object of love) and Good Works (practical outflow of love)

o      Two things I want you to see:

§       1)  this is the responsibility of all Christians (us)

ú       you cannot wake up and plant your butt in a seat at your meeting house and think that you have fulfilled your part of church that morning

ú       while we all play different roles, no role is more important than another

§       2)  these relationships do not happen on accident (let us consider)- present active- continually fix your gaze

ú       Do you seek for those who need your insightment?

ú       Do you think that you are the only one that feels pain in this life?

ú       Have you become so self-focused that the needs of those around you have drifted into the background of your own life?

ú       Did you know that right now there are people sitting around you dealing with chronic pain, depression, loneliness, problems with their parents, bad grades, difficult times at work, we all have some aspect of our lives in which we need

5)  meet regularly and take meals together (Lord’s Supper)

·       Verse 25 tells us how verse 24 takes place

·       Hebrews 10:25- …not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.

o      Let’s be clear, church attendance is not required for salvation, but Arturo Azurdia said it well when he said, “You don’t have to go to church to be a Christian, neither do you have to go home to be married, but something is seriously amiss in both occasions if this is the emotion one holds.”

o      Not neglecting- some in the Hebrew church had already formed this bad habit and we know some of the reasons from other, historical accounts, but none of these reasons are listed because none of them matter.

§       The people of God will love the Church of God and long to be with their family

o      Encourage one another- very elastic word which can mean exhort, help, comfort, urge, all of which require personal relationships with one another.  The word encourage requires us to meet together regularly, without fail.

o      Lord’s Supper

6)     have a pluralistic, qualified, appointed leadership

·       1 Timothy, Titus

Why has God arranged the church in such a manner?

·       To His glory and praise!  How could we possibly work all this out on our own?

So, let us gather together for the right reasons and experience the grace of God to us through His church and ask ourselves if our relationships are centered around the right things?

For His Acclaim,

Nathan

01
Mar
09

Malachi Overview

Malachi Overview:

Background:
-Jews had returned from Babylonian captivity
-Temple had been rebuilt
-Territory 20 * 30mi; population 150,000
-Very little material prosperity
Religiously they were empty-hearted, apathetic, and legalistic.  The religious climate was much like our own.

Text is clear and straightforward.  Malachi did not use poetry, instead he used prose with very little symbolism.

Focus:
1.1-2.16 is focused on the Mosaic Law and covenant under that Law

2.17-4.3 is focused on the promise of Elijah before the coming of the great
day of the Lord

4.4-4.6 is a summary emphasizing the need to remember the Law and to     anticipate the day of the Lord

Themes:
1)  God’s love and justice
2)  Honoring God and reverencing His name
3)  Covenant fidelity and infidelity
4)  God’s glory among His people and the nations
5)  Christ’s coming

An issue:  Is it right to question God?
Yes and no.  Abraham questioned and even bargained with God for the sake of the life of his nephew, Lot, and was not rebuked.  Moses questioned God when God threatened, not promised, the utter destruction of Israel in the wilderness.  Moses was not rebuked and it was these questions that seemingly spared Israel.  However, here in Malachi the people are questioning God about numerous things and being so arrogant as to call God to give justification to His own actions.  God was not pleased with them for this arrogant attitude.  Nor is God pleased with us when we question His justice, sovereignty, and the goodness and perfection of His will.

Brief Commentary by sectional breakdown:

1.1-1.5
God’s love is elective.  The word loved could be read as the word chosen and the word hated may be read as rejected.  God’s does not always show His love through material prosperity or happy circumstances.  God’s love is often tough for the sake of purifying and strengthening His people and purging sin from their midst.  This section exposes the Jew’s misunderstanding of God’s covenant love and justice.  See Gen 25.19-27.46 and Rom 9 for better understanding of Jacob and Esau.  In brief, they were twin brothers, Esau being the eldest, yet before they were even born, God informed their mother that He had chosen the younger over the older.

1.6-1.14
Honor and fear.  God references Himself as a Father and instead of asking why they love Him not, He asks why they honor Him not.  This reminds us of the Law in Exo 20.12 where we are commanded to honor our father.

God charges they have despised and polluted His name in two ways:
1) The people do not offer God their best in worship, but rather they offer what     the world has rejected as being materially unprofitable.  And that is what we do     today as well.  We give our professors the best and majority of our time, yet     consign God to Sunday mornings when we are still tired from a late night of fun.

2)  The priests polluted the table of the Lord by permitting the faulty sacrifices     and they also complained about the Levitcal provision God had given to them.

2.1-2.9
The priests are highlighted here for dishonoring God by not taking His message to heart and by teaching the people to do the same.  They had failed to honor and fear His name, thus by word and deed they exemplified to the people a life of disdain towards God.

2.10-2.16
God calls out the faithlessness of the people towards God by their infidelity in all forms of covenant life.  God gives specific examples, yet the people attack God for not showing favor towards the gross heartlessness of their religious activity.

2.17
Again God’s goodness and justice is questioned because God is not prospering the people as they think He ought.  They claim that the evil prosper as if they are righteous martyrs.  This again shows their vast ignorance towards God’s elective love and His eternal justice.

3.1-3.5
The Lord will come not for the purpose of bestowing great material favor and prosperity, but rather to refine and purify His people and ridding them of their sin and sins.  In verse 5 we see a list of sins that have al been mentioned by previous Prophets.  We can note a relationship to the Sermon on the Mount where Christ exposes the sinfulness of sin in the fact that it is not merely outward and visible sin, but it is also the deeper sins of the mind and the sin that pollutes the heart which God was commanding against in the Law.  The heinous sins were not present in Malachi’s Israel because many religious reforms had cleaned the nation.  Now, God was calling out the hidden sins that religious people cover up and hide so well.  God hates religious lip service and praise that has not heart motivation.  He also comments on the lack of charity and mercy given to orphans, widows, and sojourners in the land.  God makes it clear throughout the entire Word that these people are elected to be the special recipients of merciful and charitable acts from His people.  This, like the picture we are given in marriage, is to show us a real picture of God’s electing kindness and mercy towards those who are unworthy and incapable of repaying Him.

3.6-3.15
Israel thinks they have returned to God in their empty religious motions, but God makes it clear they have not.  Their mistrust in God’s provision is also exposed in here because God actually challenges and commands them to test His faithfulness to provide.  And be clear on the fact that He promises to meet their needs when they tithe.  He does not promise to make them rich, to prosper them, nor does He promise to meet what they think are needful.  He will provide what He knows is good.  He withholds no good thing from the righteous who trust in Him (Psa 84.11).  And verse 15 again exposes their deep misunderstanding of God’s love and justice.

3.16-3.18
God hears what we say about Him to one another and His hot displeasure towards our dead-hearted religion is to fear and honor His great name.  Not only must we put away murder and adultery, we must also put away false religion and hypocrisy.  We must put away vain worship and take to heart the message of the Lord and trust Him for everything.

4.1-6
Malachi summarizes the prophecy and points us to the Lord.  We see the Old Testament close with words of hope in the coming day of the Lord.

More to come as I continue.

For His Glory!!

James B

21
Nov
08

Welcome

Well, here we are.  After months of saying I was going to get a blog up for Preaching to the Choir I finally did it.  My deepest apologies to all those who have been patiently awaiting this resource.  Our intention is to post our notes, hopefully in an expanded format, for the teaching that takes place on Thursdays, that way if someone is not able to make it one night, or if anyone would like to review what we spoke about, they can.  This blog also enables us to dialog about our great God and His truth.  Please feel free to comment on anything that is said or ask any questions you may have.  We openly invite criticism as we endeavor to understand our Father as revealed to us in His Holy Scriptures.  As this blog develops please let us know if there is anyway that we can make this tool more useful.  When NGCSU starts back to school you can expect to see our first posts begin rolling as we study the book of Hosea.  Thanks again for all your patience.

For His Acclaim,

Nathan




 

July 2009
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